A Language Can Die And Yet Not Be Dead Because Torah Guidance: Why Did God Allow This Person to Be Killed?

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Torah Guidance: Why Did God Allow This Person to Be Killed?

“Not as he thought, but as he did,” hence they (our rabbis of blessed memory) said, Wherever the Court killed him, they (false witnesses) are not killed. This is the language of Rashi from the words of our rabbis (Makkos 5b). Now the reason for this is that the judgment of false witnesses is by the judgment of the “Judge,” which is two and two. Now imagine that two people will come and testify against Reuben that he killed someone. Torah he ordered them to be killed, because this event was the merit of Reuben, as he was an innocent and righteous man. However, if he had been a wicked man punishable by death, God would not have saved him from the hands of the Court (Exodus 23:7), “For I will not justify the wicked.”

But if Reuben was killed, we believe that all the statements of the first witnesses against him are true, that he died because of his own fault. However, if he had been a righteous person, God would not have left him in their hands, as it is said in the verse (Psalm 37:33), “God would not have left him in His hands, nor would He have allowed him to be judged when he was humiliated. judged.” Furthermore, God would not allow the righteous Judges before Him to shed innocent blood: “For judgment belongs to God, and He will judge in God (Ramban, Deuteronomy 19:19).

“Not as he thought, hence it was said that if they (the Court) killed him, they (false witnesses) would not be killed” (Makkos 5b). The person killed was definitely condemned to death, “From Another Place” and therefore killed. If it were not so, why would the Holy One see this perversion, that this man is killed by the death of the Court for no reason, and why did God not create an event where the refuting witnesses would come before him. was he killed? No doubt he had been forced to die by the Court from another place, and so the question arose whether he was killed or not before the rebuttal witnesses came (Sifsei Chachomim, Deuteronomy, 19:19:4).

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