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Getting to Mormon Heaven: Ambiguous Salvation By Works Negating the Grace of Christ

As one fully realizes the wretched sinfulness of mortal man, the redemption from sin that the one and only Jesus of Nazareth gave freely to mankind through the shedding of his precious blood on the cross becomes a reality beyond compare. The sinful human must, however, first become aware of the infinite value of this wonderful free gift of grace, and that nothing that he, or she, does in earthly terms can add to its divine effect on every soul that accepts its saving power. As the song goes, “Jesus paid it all, and all to him I owe, for sin has left a crimson stain that Jesus washed white as snow.” So, for any human being to think that any amount of work, humanly done to merit, or pay, for Jesus’ saving grace will be accepted by God is an utterly contemptible presumption. In the same fashion that lambs without blemish were offered anciently, before the death of Christ, by Levite priests for the sins of those Jews who brought the lambs for sacrifice, and that nothing else done by those people, for whom the lambs were offered, could stand as an acceptable sacrifice for sin, the death of Jesus, the perfect lamb of God, on the cross was a total payment for all sin, past, present, and future, committed by mankind.

Yet, there are spurious theologies, doctrines, and false gospels prevalent in the world today, such as Mormonism (the LDS Church), that contemptuously bifurcates Jesus’ free composite gift of salvation from sin, and the resurrection, into two distinctly different parts, one for which man must work to earn. While the Mormon Church’s doctrine of salvation is hardly biblical, it is ambiguously applied only to the resurrection from the dead. The resurrection, according to Mormonism, is Jesus’ only free gift that came through his death on the cross; and while it is absolutely true that all of mankind will be resurrected in the likeness of Jesus’ resurrection, the Mormons stop there and insist that the resurrection is the full extent of Christ’s free gift. Furthermore, they proclaim that Jesus’ precious blood doesn’t redeem mankind from all sin. In order to be written in the Lamb’s Book of Life and get to heaven, Mormon doctrine declares that a human being is required to continually make restitution for his own sins, to repent and perform works, and to constantly change for the better. This is why Mormonism defines getting to heaven, in order to be eternally in the presence of God, as a process “attained through work.” Any gospel, therefore, that defines the salvation offered by Jesus as anything but the grace of God, accepted through faith in Jesus, is not the good news that was proclaimed by the Lord and his Apostles. The egregious discounting of Jesus’ all-encompassing grace by Mormonism is clearly revealed by the fictional Book of Mormon verse that goes, “For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.” Nonetheless, millions of Christians have been deceptively lured into Mormonism’s grasp by sophistic and deceptive LDS missionaries who paint the paganism of Mormonism with the false facade of apparent Christianity. So why, therefore, is this false doctrine of works, linked with grace, so egregiously wicked?

I will now endeavor to place what I regard as the blatant Mormon contradiction, regarding grace and works, into proper perspective. The Apostle Paul wrote to the Ephesian Christians, in Ephesians 2:8-9, “For by grace are you saved through faith; and that not of yourselves: it is the gift of God: not of works lest any man should boast.” This seems to be pretty self-explanatory, that Jesus’ grace saves all mankind totally; and that Paul is not referring to the resurrection in this context, but to the sin-cleansing change that is effected when a human being is reconciled in this life to Jesus Christ by the savior’s precious blood. Paul emphasizes here that works done by man are of no effect in obtaining the gift of God. It is obtained, rather, through the faith, a mentalspiritual process, of the individual person in the saving grace of Jesus. Receiving the salvation that Jesus offers does not involve any physical effort, or act of work, on the part of the person. There is, however, a Mormon song that emphasizes the aforementioned Book of Mormon verse, “for we know that it is by grace that we are saved, after all we can do.” It goes, “Put your shoulder to the wheel, push along; do your duty with a heart full of song; we all have work, let no man shirk; put your shoulder to the wheel. Then work and watch and fight and pray with all your might and zeal. Push every worthy work along; put your shoulder to the wheel.” Like I’ve already explained, the theology and doctrines of Mormonism define “salvation” as “only” the free gift of resurrection, while placing human conditions on becoming free from sin. While the grace of Christ, in the Holy Bible, is intricately connected with the dual-gift of salvation and the resurrection, according to Mormonism, grace strangely applies only to the resurrection, which Mormon doctrine states is totally free to all mankind. Hence, if, according to Mormon doctrine, the resurrection is as free to a Muslim as to a Mormon, what more can a Mormon do to be resurrected, according to the aforementioned verse in the book of Mormon? Then, according to other Mormon doctrine, it’s getting to the highest degree of the three Mormon heavens, called exaltation, which comes with the requirement for work, the first act of which is to be baptized, in water, for remission of sin.

Therefore, a person seeking membership in the Mormon Church (or, for that matter, the congregational Church of Christ or any other sect requiring the act of baptism), must be baptized in water by immersion in order to get on the church roster. By being baptized, the new Mormon does not accept the grace of Jesus to obtain salvation, because, in Mormonism, salvation (resurrection) supposedly doesn’t come with any conditions attached. This doctrine was concisely explicated in the premier Mormon missionary film, “Man’s Search for Happiness,” which was shown extensively at the 1964 New York World’s Fair. In that film, the difference between salvation, specifically stated as the free gift of the resurrection, and the highest degree of eternal opportunity, called exaltation, are explained as I have sought to explain them herein. The problematic contradiction between the Mormon use of grace to obtain salvation, or being saved, and salvation being strictly the resurrection is a severe theological flaw in Mormonism. The doctrine of works producing salvation has some serious flaws that are purely unreasonable in their spiritual import. Paul the Apostle said that a person is saved by grace through his faith in Jesus, which has nothing at all to do with the efforts of that person to be saved. A person, therefore, believes, or has faith, in the power of Jesus to save, and Jesus saves that person. It’s a done deal! Paul continued saying to the Ephesians that salvation is purely a gift of, or from, God, and has nothing to do with the works done by that person. Why is this so? Paul answers by saying that, by thinking that he has done something to merit the saving grace of Jesus, the person will, in all likelihood, boast about what he did. In Mormon missionary circles, since the 1830 inception of the sect, zealous working Mormons have sarcastically and derogatorily referred to Christians, who continue to believe that their faith in Christ has saved them, as “saved” people.

Furthermore, Mormon apologists will argue with this very sensible and simple foregoing explanation and will try to use the words of the Apostle James, in James 2: 14-26, to produce a false and sophistic example of what Mormonism presumes to be one, of many, biblical contradictions; but there are no contradictions in the Holy Bible. There are, instead, just a lot of confused readers who don’t understand the meaning of biblical context. You see, James, unlike Paul, was not speaking to the Christians of the scattered twelve tribes in the context of them receiving salvation through faith, but rather as Christians seeking to perfect the faith that brought them to Christ. This was clearly stated by that Apostle in James 1: 2-4, “My brethren, count it all joy when you fall into diverse temptations; knowing this, that the trying of your faith works patience. But let patience have her perfect work, that you may be perfect and entire, wanting nothing.” Paul was, however, speaking to the Ephesians, reminding them of how they had originally received their salvation through Christ Jesus. In another totally different setting, James was speaking to Jewish Christians about the application of faith after being saved, and did not mince words when he said that the “faith without works is dead;” that while faith, alone, saves a Christian, that same faith will cause the converted Christian to do many good works in the name of Jesus after being saved, for no other purpose in mind than to glorify the Lord Jesus Christ. The active defining verse in James writing to the scattered twelve tribes was James 2: 23, in which he said that “Abraham believed God, or had faith in God, and it was accounted to him for righteousness.” Abraham’s belief, or faith, was what actually caused God to bless Abraham. He could have offered Isaac as a sacrifice doubting, which would have made the act he did of no effect, but he had faith in God. The necessary work was done by Abraham because he had the requisite faith to do it. That’s why baptism will not save a person. Faith saves the Christian and, then, baptism is a further evidence of the Christian being saved; but it is not a requirement to get his name written into the Lamb’s Book of Life.

Human competition through working throughout mortality for what Mormons believe is the highest degree of eternal opportunity, or exaltation, is the primary cause of the primary impediment experienced by all human beings in their journey to gain the real salvation offered by Jesus. This impediment is pride through human boastfulness. As I have confessed my sins before God and man for my stubborn and prideful acts committed during the 30 years that I served the devil as a Mormon elder, I now look back upon that time thanking Jesus for his healing forgiveness, but also remembering the specifics of the festering malignant sore that kept me away from my savior for so many years. Mormons thrive on human competition, which detracts every day of their lives from them getting to know and to understand their personal relationship with Jesus. This rabid Mormon competition to be continually better (than their fellow Mormons) to please their deity through works in order to assure one’s place in heaven is the cause of petty jealousies, covetousness, and idolatry occurring in the wards and stakes of the Mormon Church. This compelling drive to please God through works deprives the individual Mormon of the peace and tranquility of knowing that Jesus’ precious blood paid the price for all sin, and that all he asks he asks you to do is to faith in his redeeming blood. Human competition in the course of Mormons, and all other human beings, continuously working to get to heaven drives a huge wedge between those people and Jesus, the Savior of Mankind; as well as smaller divisive wedges between those people and their friends and loved ones. The main cause of human depression is the belief, possessed by so many dysfunctional people in the world, that they can never be good enough to please God; and this is so sad and unfortunate.

In conclusion, any reasonable person who can read and understand the English language can construe the blatant contradictions that exist in Mormon theology and doctrine, and realize the deliberate lies that the Mormon Church has told, and are telling, the Christian world to obfuscate it real polytheistic theology. Yet, this will only confirm to that person that Mormonism is not, to any degree, Christian. In most cases, people who leave the Mormon Church for doctrinal reasons detach themselves permanently from Jesus Christ and the glorious salvation that he offers. This is a tragic consequence of human pride. It is, rather, the humble and meek person who, after seeing the awful flaws of Mormonism, or another other false man-made gospel, seeks the healing forgiveness of Jesus and the precious salvation that he offers all who come to him.

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