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What Is Spirituality?: The Quiet, Tacit Question of Existence
what is spirituality
Spirituality is everyday life. This is kindness. Acceptance. It is both an experience and an enlightenment and the opposite of all these.
Spirituality is a redundant word because it is somewhat overused like love. If we want to use it with any particularity, I think we must, as we should, bring together all that I have just said, the different definitions offered by others who are interested in and host the so-called higher worlds. clearing up so we know what we’re talking about. If not, let’s think of a new word altogether! –because the function of language is communication.
Today we have a Tower of Babel situation; just look around at the vast array of spiritual teachers, religious traditions, new and ancient spiritual philosophies that are sometimes confusing, vague or full, but always confusing. If we really want to communicate, I don’t think spirituality should be any different than cooking, medicine, or politics. If you are as confused in these fields of activity as people seem to be in the spiritual field, we will be talking nonsense with disastrous results.
But what definition should we use to inform us?
Spirituality is a term that describes a higher human activity. Without the moral dimension, humans are only concerned with animalistic concerns such as belonging to a group, mating and procreation, gain and physical safety. In the intermediate stages of human development, we are concerned with identity, socialization, compassion for others, and individual responsibility. Spiritual philosophies and methodologies are all-encompassing and take on a higher desire for human fulfillment, an inner need felt by many to think that we are more than meets the eye and that the world of appearances is not all there is. does.
Like Abraham Maslow’s hierarchy of needs?
Yes, like self-actualization and peak experiences in Maslow’s model. But also like the Upanishads, Dhammapada, Course in Miracles, Zen Buddhism, mystical Christianity, Sufism and many more concepts to discuss through transpersonal systems and mind maps. However, what they have in common is that people are trying to reach the ultimate understanding in the belief that something difficult beyond the realm of appearance gives meaning and significance to life.
Why does spirituality concern relatively few people?
Spirituality is universal. It is everyone’s concern to discover who one really is through the physical, psychological, mental, spiritual and spiritual levels of human difficulty. We can’t judge how individuals deal with it, but surely everything a person does—thinking, working, building relationships, vacationing—is an attempt to balance, engage, and understand oneself and the world. It is the answer to the quiet, mute question of existence.
And this question?
Who am I? No one is exempt from the consequences of this question. The only difference is how we choose to respond to it; in self-reference, self-definition, or self-transcendence.
What about the etymological origin of the word? Spirit means breath, right?
Spiritbreath and means high spirits The word from which we derive our term inspiration means the breath of God. Thus the soul consists of breath, divine breath prajna, exchange with the universe we breathe in and experience when we breathe out. As I breathe in the universe, it breathes or inspires me; when i breathe the universe breathes or i inspire it. Which one is it? Spiritually there is no difference because the universe and I are the same.
Does spirituality refer to the relationship between spirit, soul and body?
Spirituality is also associated with a quest in the form of a journey. It seems that we must go on a spiritual journey, a quest, or a trial where we are changed through some kind of suffering. The story that emerges from this ordeal, the active pursuit of this initiative, has been key to understandings of spirituality for centuries. Depending on where and when we were raised, Pilgrim’s Progress, the Ramayana, the legend of Siddhartha, Dante’s journey to the underworld, the Native American vision quest, etc. got his uniform. What each of these narratives has in common is the principle theme of striving toward a spiritual goal with perseverance, strong will, and determination.
Interestingly, very few of these spiritual maps see beyond effort. It’s like we only get rewarded when we push ourselves. However, spiritual realization itself is embodied in acceptance, receptivity, gentleness and surrender – all very soft attributes. When you read these stories, you think that the only way to heaven is through hell.
And isn’t it?
Heaven and hell are viewpoints. At any given moment, you enter with your inclination, which depends either on your attachment to the ego or your detachment from the rest of existence. As various examples, both Jacques Lusseyrian while imprisoned in World War II and Saint John in the sixteenth-century Toledo prison experienced profound spiritual and divine epiphanies despite enduring the most horrific physical and mental abuse. Another example taught thousands of POWs in Java to resist suffering and forgive their captors so that by adopting a spiritual strategy they survived their ordeal psychologically and emotionally.
Does spirituality require identification with the body?
Rather, you belong spiritually to your body as well as everything else. What this means is that you center yourself in the essence that is common to all that arises in consciousness, and you experience the source of all that arises.
Does everything come to an end at once?
But what has no end is the essence of spirituality. The spiritual quest is to discover and become one with the source of consciousness, the root of attention. Spirituality is between what we call mysticism and transcendence; it is not an end in itself, our intention should be not merely to engage in spirituality, but to penetrate further where it leads. Thus, our understanding of mysticism or the self-directed mystical path (as opposed to the religious path) takes us on a spiritual journey toward self-transcendence and encounter with the Divine.
For some it is God, for others it is Buddha Nature, infinity, the Absolute or Brahman. But all these terms are intellectual constructs; they are just ideas. There is only one appropriate response to the encounter with the Divine – awe-inspiring, mystical, breath-taking silence, for in that great stillness one finally meets one’s true self, beyond the ideas of mind, interpretation, and description.
Does spirituality lead to an encounter with the Divine?
Or meet yourself; it’s the same thing. To know yourself, to find who you really are, you have to use spiritual methods, to remain steadfast in the spiritual practice, but then to drop that practice, to leave it completely to get to where it takes you. This is one of the challenges in modern times as well as in ancient times. People avoid destruction; they prefer to build. Today we call it materialism. Chögyam Trungpaeven used the term “spiritual materialism” to describe how spiritual practitioners are attached to their own achievements and experiences.
Spirituality is primarily related to the inner aspects of a person. It is true that a spiritual being exhibits certain characteristics such as love, gentleness, compassion, and forgiveness. But none of these are worth anything if they are not felt from the heart of the person who displays them. One of the concepts we must practice in dealing with the heart center is that we do not lack… everything! When fully felt, seen, touched and experienced, it leaves nothing wanting in the human experience. When this idea is fully realized, one experiences inner emptiness; it is deeply receptive and resonant and allows you to have an authentic relationship with the rest of the world. It is a state of being within you without activity, without any disturbance, without worry – internal or external – a solid, unshakable state of being; you don’t call it spiritual, rather it can be called the natural state of man.
Is this “natural state” available to everyone?
Of course. But you have to want it, and you have to want it a lot. And you must have inner integrity, deep honesty about it, and accept no substitute! Because the spiritual path is full of such distractions, challenges, temptations and temptations, calls for the soul to let go and settle for some spiritual state that would be exalted from the perspective of a novice, aspiring human. to the spiritual rewards of the path.
What can you do in this quasi-spiritual state?
Build as a spiritual teacher! Play the upper hand, tell people what to do, encourage others to act as followers or disciples, write books about your “spiritual” experiences, your enlightenment, all the while just dealing with your ego. Hardly a rarity in this dark time; The era the Hindus predicted we would live in — kali yuga.
But surely interest in spirituality, meditation and yoga is on the rise?
Well, interest is definitely not enough. The spiritual world is full of dilettantes, pleasure seekers, and self-improvement. This is not to take away from the sincere practitioners, those who apply, but there you can find an ego trap, because some people’s ego is kept alive by temptations like “I can never succeed”, “I am no good”. enough’ is just the opposite of ‘Look how great I am’, ‘I’ve succeeded because I’m better than others’. Morally there is no difference between these two points of view; they both serve to manifest the ego state.
So what should we do? I am beginning to understand what you mean about the spiritual path being surrounded by temptations.
Do not be deceived, apply yourself diligently, do not stop until you reach the end of your spiritual journey, choose a teaching and a teacher that makes sense and does not care about anything, but rather question everything and do not think for a minute that you can do it yourself.
Does everyone need a guru?
Everyone needs the guidance of a person who acts as a teacher in their life and spiritual path, to guide, correct, encourage, question and convince them in their spiritual efforts and to provide a true human model in the world. So we keep the faith, know that success is possible, and cultivate the commitment and courage to keep going.
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