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A Formalist Analysis of Moore’s No Swan No Fine

“No Swan No Fine” is a free fourteen-line poem written by Marianne Moore for the 20th anniversary issue of Poetry Magazine. It was rumored that the magazine would end its year – suggesting that the poem was a swan song for the magazine (a swan song is usually written to celebrate the brilliance of an era that is ending to welcome a new one), but at the same time, magazine production must give way to a new one. means that

To further discuss the analysis of Moore’s free-flowing literary work, a formalist approach can do the job. The formalist approach, or simply Formalism, is one of many literary approaches to the analysis or criticism of a work of prose or poetry. In prose, formalism analyzes the structure that makes it a work of prose—the basic elements of fiction: setting, characters, plot, conflict, theme, and moral. In poetry, formalism also analyzes its structure, i.e., defines the rhythm, rhyme scheme, as well as images, allusions, figures of speech that help to understand the true meaning or message conveyed by the literary work. Together, these images, allusions, and figures of speech constitute what is called “Objective Attitude.”

An objective correlative is an enlargement of an object whose properties represent or relate to what the writer intended, starting with the first word “objective” (object). Moore’s poem “No Swan” presents a number of objective correlatives.

The first objective correlative appears in the second line of the first stanza, namely “Versailles”. Versailles is known as a palace in France famous for its bright light. On the other hand, Moore mentioned “Versailles” as a facility that grew stagnant water from dead fountains (man-made fountains). He compared the current state of Versailles to dead fountains – quiet and silent. In the same line from line 3 to line 4, Moore noted that the swan was once haughty and ridiculous, meaning that it looks very beautiful when it floats on the water, but then loses its grace when it is seen from under the waterbed. In line five, Moore’s comparison of the swan to “china china” continues. “Chintz” is an Indian word meaning many colors or brightness. In this line, it is clear that Moore is actually talking about a “real” or “live” swan—an imitation of a “real” swan—as opposed to a multicolored “Chinese” swan. In line 8, Moore also mentions his “collar” and describes it as “toothed gold.” As mentioned earlier, Moore describes chintz porcelain as being presented as superior (gold), although it lacks the “lively” independence and presence of its own that the “real” swan possesses. So this allows us to define what Moore actually means by the “real” swan being “*askance” – the painted perfection of the “Chinese” swan captures or suspects the memory of the “real” swan. *to inquire means doubt or doubt

In the second stanza, Moore begins it with a description of a pair of Louis XV candlesticks decorated with Dresden porcelain flowers and swans, a work of art that is still alive, but the king of its time is long dead (Line 14) ; thus saying that his palace was actually Versailles.

To sum it all up, what Moore (in my personal opinion) is trying to imply in his free verse is that everyone gets a chance to have the time of their life; but how the artificial fountains are still invisible, how the Versailles sparkles brightly, how the “real” swan loses its grace and perfection when seen under the waters, and loses its perfection in comparison with the colorful “porcelain” swan, and how a pair of ornate candlesticks sat when the king was long dead, all things has an end and welcomes newcomers at each end.

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