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AGAINST THE WORMONGERS’ CONTINUOUS ASSAULTS ON LANGUAGE and LOGIC
Not only are we no longer where we were in our little corner, but we are now in a world that is a global village and is rapidly becoming a neighborhood, at least in terms of information. So this is how we speak and write.
1. Bribery and extortion:
Many people here and there and elsewhere have heard so much of “bribe money” that they have forgotten the enticement and seduction of the briber, as it is properly said to bribe, induce, and deceive. receiver. But those who want to take money ask, demand and insist where and when they want, so if we report what is given and received as a bribe, we are wrong.
Are we canceling out the implications of really important and practical, even legal words or terms like “extortion” and “extortion”? As you can see, here we are used to reading and hearing the words of high and low officials – on the square, in the headquarters – “demanding a bribe”. Are we too afraid or confused to call them “usurpers” and to call what they do “usurpation”? If we had long ago called these crimes and criminals by their proper names, many abusers of power would have given them up since; after learning that any act of “intimidation” which means “obtaining things by force or threat” can border on cases where the extortionist is armed or uses physical force in any way and can be called “robbery”. However, let’s not get caught up in the legalese.
But then, we worry about the accuracy or correctness of the language; and it borders on honesty and good faith, so we still earnestly beg:
God lawyers please help me out of here.
2. Denial and denial for denial and denial:
The abuse of this pair of words is perhaps the most indecent assault on global collective public intelligence by politicians, or rather reporters on behalf of politicians. Imagine that someone, usually a high government official, simply refutes some claim, report or statement and it is widely circulated as a mere denial. No, please, ladies and gentlemen, you cannot and do not refute claims, reports or statements. You refute claims, reports, statements, or whatever by showing good evidence or evidence that contradicts them. Please allow our reporters to carefully distinguish these terms so that the issues are less confusing and the diligence of our reporters improves public understanding of many issues.
3. Nip it in the bud:
Have you noticed? – keep reading and listening – in the news media, even now, some people are advising the government to “nip Boko Haram in the bud”? And when we get over it or get rid of it, they’ll still say, “Yeah, the government nipped it in the bud.” Attention, please! Note that “bud” really means a small button on a plant stem that contains immature leaves and/or flowers. If the bud is preserved, it will soon bloom, fully developing into branches, clusters of leaves and/or flowers.
As a colloquial expression, “to nip in the bud” means “to destroy something in its early stages of development”—as in destroying immature leaves and flowers while they are still in the bud, that is, before the bud opens and blooms.
If we loosely use “nipping in the bud” for a fatal issue that has already blossomed into leaves/branches/flowers and is seemingly cut, propagated and transplanted elsewhere, guess how embarrassing and sad it sounds. those ladies and gentlemen may be strangers to the common errors of falsehood which others take so lightly. But what is the effect of such a widely accepted free lie on our sensibilities? Your guess is as good as mine, or worse.
On a more serious note though, I personally believe that good language accuracy is an aspect of our personal and group integrity. Just like your “yes” should be “yes” and your “no” should be “no”. All ambiguity, uncertainty, blur, elusiveness, confusion, and double talk—all are synonyms for confusion. Please, let’s try to use words deliberately and correctly.
4. An amnesty is a formal pardon, usually to a group or person:
This is one of the latest invented aspects of deadly uncertainty by Nigerian Government officials. It goes without saying, of course, that a true pardon is only an option when the pardoned are firmly in the hands of the Government that pardons them. Then it can be rightly said that the Government showed mercy. Inevitably, Boko Haram insurgents and other militants were not at the mercy of the Government when they were arrogantly offered mercy. We now easily remember that many “cautious” people warned us at the time that the rebels would simply find an opportunity to upset the Federal Government. When some compared the scenario to two guys (usually friends or business partners) still arguing about wrongs done to each other, and one telling the other “I forgive you,” I thought and understood. What do you think? Another will reject such “forgiveness”. The point is that you have to humiliate them by putting them at your “mercy” before you can grant them mercy/pardon/amnesty. The “amnesty” we persuade the intended beneficiaries to accept may be as good and very desirable as the solution we pray for; but it is not properly named. I appeal to all Governments and other leaders everywhere that political situations call for more certainty and less uncertainty.
5. THE CONTINUOUS MISUSE OF THE WORD “POLITICS.”
It is equally supported by many politicians and their followers everywhere. Here and elsewhere we listen and read them as they freely accuse those who disagree with them or their positions of politicizing issues and events that are inherently political anyway. Let’s think of it as it is: To politicize (Br.)/politicize (Am.) is to “give political character” to some non-political issue or event. So many political people confuse and confuse the public and add to the tension everywhere. We should all beware of them.
6. Ourselves / Ourselves / Ourselves Against Each Other / To Each Other:
This widespread mix of words, which I like to describe as “terms indicating a serious and specific beneficiary,” has more than grammatical and lexical implications. Conflating these terms is fraught with deadly practical relationship hazards that arise when we knowingly or unknowingly provide services to ourselves or others.
Consider an otherwise well-intentioned benevolent person advising some newly inaugurated team members (e.g., a newly married couple) to “learn to love, know, understand, help, respect, trust, serve yourself, and listen.” is, “themselves”), when the well-wisher really means “one another” or “one another.” Note well, pairs and teams cannot be successful if members hear each other and/or what they should be doing to themselves. Of course, it can be fairly or reasonably assumed that stakeholders are getting the intended meanings. However, let’s focus on driving this point home, to fix our collective image in front of those who are not yet used to such common confusions. Yes, please speak well if you have good intentions for the team.
We all know (don’t some?) that many other simple facts (even numbers!) and meanings are easily and freely mixed up in our modern culture. So we must be prepared to fight for facts and meaning with strong responses to the false claims and counter-claims that are rapidly permeating our culture and violating our values. Our very collective culture is degenerating before us; and many react to this only by romanticizing our history and antiquity, mistaking it for our culture. We will dwell on this issue of culture over time. In the meantime, please think about it.
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